The Perils of “Wannabe Cool’ Christianity

Like most of our culture these days, Christianity in the U.S. is undergoing a great deal of change.  There is a lot of angst around the changes within our culture and society that show that we are no longer a predominately Christian nation (implicitly or explicitly).  In addition, our current church culture caters to a philosophical and theological perspective that proving itself to not be very popular among emerging generations.

This article from the Wall Street Journal, entitled “The Perils of ‘Wannabe Cool’ Christianity‘, touches on some of the machinations going on within the Christianity right now in order to try to be “relevant” with changing culture and young people.  As the author concludes, this jump to trendiness and shock value will probably not work for much longer.

From the article:

Statistics like these have created something of a mania in recent years, as baby-boomer evangelical leaders frantically assess what they have done wrong (why didn’t megachurches work to attract youth in the long term?) and scramble to figure out a plan to keep young members engaged in the life of the church.

Increasingly, the “plan” has taken the form of a total image overhaul, where efforts are made to rebrand Christianity as hip, countercultural, relevant. As a result, in the early 2000s, we got something called “the emerging church”–a sort of postmodern stab at an evangelical reform movement. Perhaps because it was too “let’s rethink everything” radical, it fizzled quickly. But the impulse behind it–to rehabilitate Christianity’s image and make it “cool”–remains.

and the conclusion:

If the evangelical Christian leadership thinks that “cool Christianity” is a sustainable path forward, they are severely mistaken. As a twentysomething, I can say with confidence that when it comes to church, we don’t want cool as much as we want real.

If we are interested in Christianity in any sort of serious way, it is not because it’s easy or trendy or popular. It’s because Jesus himself is appealing, and what he says rings true. It’s because the world we inhabit is utterly phony, ephemeral, narcissistic, image-obsessed and sex-drenched–and we want an alternative. It’s not because we want more of the same.

Read the whole article!

The Imago Dei Initiative doesn’t seek to employ trendy artifacts that become so 5-minutes ago in 2 minutes flat, but seek to understand and receive the enduring, ancient Faith experienced in new ways.  We seek to understand and experience the enduring faith and learn how to pass it on.  We seek to find simply ways of living the profound Faith in ways that get to the heart of the longings of emerging generations in every changing contexts.

This is your brain on iPad

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ere is an interesting article from the New York Times.  Entitled, Digital Devices Deprive Brain of Needed Downtime, the article describes findings concerning the affect of digital technology and its constant use on the brain, particularly on the brain’s ability to actually learn, to form permanent memories, to synthesis what has been inputted previously, and to be creative.  Devises like the Blackberry, iPhone, iPad – the entire digitial cornucopia – are used to fill up even small amounts of downtime. Our purpensity to not simple be is a real hindrance to our own well being, it seems.  We are coming to the point where we allow no downtime, no time to “clear our heads,” and we are robbing ourselves of simple rest. Perhaps we are even hindering our own ability to effectively learn. 

What does this do to feelings of tranquility, our ability to not be bored, or our ability to actually engage with people in ways that are deeper than relational “sound-bites”?

“Almost certainly, downtime lets the brain go over experiences it’s
had, solidify them and turn them into permanent long-term memories,”
said Loren Frank, assistant professor in the department of physiology at
the university, where he specializes in learning and memory. He said he
believed that when the brain was constantly stimulated, “you prevent
this learning process.”

HANNOVER, GERMANY - MARCH 02:  A man, wearing ...

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At the University of Michigan,
a study found that people learned significantly better after a walk in
nature than after a walk in a dense urban environment, suggesting that
processing a ba
rrage of information leaves people fatigued.

I’ve often thought that a growing and now significant hindrance to our faith and relationship not only with God but with one another revolves around our inability to be still, quiet, alone with our own thoughts, and simply be with someone without the need to be entertained or occupied. 

A strategic triumph of the Enemy of our Faith is to so distract us that we no longer give time to sit quietly with God, to study the contemplate the Word of God, or meditate on what it all means for life and love.  We cannot know God without being still, but if we are so conditioned and culturally malformed to avoid those times of stillness and quiet, we will never know the depth of relationship that is possible with God.  We will not know the depth of relationship that is possible with one another, but rather we allow ourselves to be conditioned for the superficial and the temporary.

We in the Church will need to be intentional and determined to give ourselves to periods of downtime, quiet, and stillness.  We, as followers of the Christ, will need to be examples to a world that will grow weary of this form of life.  When people begin looking for an alternative, will they see examples of a way of life that doesn’t shun technology but also is able to singularly focus for a lengthy period of time on the person sitting across from us, a life that is content and at peace without distraction?  What will be the witness of the Church?  Will people see the imago of God and an image of life that is substantially different and compelling for a good alternative, or will be look just like everyone else? 

This will be a coming mission of the Church – to reintroduce to the human experience, in the U.S. at least, examples of real, tactile relationships, a peace that comes from within and not determined by outside circumstances or influences, creativity, and a whole list of other things.  This is a common proclivity to the human experience from time beginning – we do harm to ourselves.