A decision has been made and announced by the Anglican Mission in America (the schismatic group of “conservative” – I hate using that term! – Episcopalians who align themselves with and are given authority by the Anglican Archbishops Emmanuel Kolini of Rwanda and Yong Ping Chung of SouthEast Asia) concerning the ordination of women. There have been many saying that if the reactionary-conservatives are permitted to take control of the Episcopal Church USA that one of their first actions would be to rescind the right of women to obtain Holy Orders/ordination to the priesthood. Well, that is exactly what has happened. The two women priests who have aligned themselves with the AMiA will be allowed to retain their Orders, but only on staff at their present assignments. Any women priest in the future who aligns herself with the AMiA will have her Orders to the priesthood revoked and she will function as a Deacon.
If the American Anglican Council succeeds in its efforts to have its churches declared the official representatives of the Anglican Communion in the U.S., with its power coming from some African, Asian, and South American bishops, then expect them to come to the same conclusion as did the AMiA. There have been statements that the different factional parties represented in the AAC have opposing beliefs concerning women’s ordination. AAC will not be able to hold together with these kinds of differences, especially since they are beholden to reactionary-conservative bishops in provinces that do not allow women priests. Once schism happens, schism will continue between those who favor and those who do not favor women priests – let alone bishops.
Here is the announcement:

For Immediate Distribution, Contact: Jay L. Greener
Communications Officer: The Anglican Mission in America
jay@anglicanmissioninamerica.org
Anglican Mission in America Announces Policy on Women's Ordination
After an extensive and thorough process of study and reflection the leadership of the Anglican Mission in America (AMiA) has announced its newly adopted policy on the ordination of women.
Archbishops Emmanuel Kolini of Rwanda and Yong Ping Chung of SouthEast Asia, sponsors of the Anglican Mission, have provided the guidance to ordain properly qualified and called women as deacons, but not as priests or bishops.
The decision follows two years of intensive study and input on the part of a special commission chaired by the Rt. Rev. Dr. John Rodgers. Bishop Rodgers, formerly President of Trinity Episcopal School for Ministry in Pittsburgh, indicated that to his knowledge, it is the most extensive study and review of its kind on the issue of women's ordination.
Commission members, who represented a variety of views on the topic, read a large amount of background material, dealt with the biblical texts and considered the best way forward. Along the way a major document was produced, likely the only one of its kind, outlining the various options, the pros and cons, and the exegesis related to each position. The report was then considered by the leadership of each AMiA congregation, and feedback was received. After this, the findings went to the House of Bishops in Rwanda in early October for their deliberation, and finally to the sponsoring Primates of the Anglican Mission for their decision.
As promised when the Anglican Mission was formed in 2000, the two women who had already been ordained Priests and had affiliated with the AMiA, will be permitted to continue their ministry as priests, serving on staff where called. However, women who seek affiliation with the Anglican Mission from this point on, who are already ordained as priests, will be asked to serve as deacons. Also as promised, women deacons will only be appointed to minister where they are openly received.
"As baptized Christians, we all have a call to ministry," observed Bishop John Rodgers. "As a missionary movement, we need the full and active participation of all our members, ordained and lay. This is true of both women and men in our midst. We need godly women to provide important leadership and ministry as lay leaders, and when so called within the sacred order of deacons."
The full 142 page report of the study commission is now available on CD-Rom, for a cost of $5 each. To order, please contact the Anglican Mission in America's National Mission Center at 843-237-0318, or email info@anglicanmissioninamerica.org

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“I bind unto myself today the strong Name of the Trinity, by invocation of the same, the Three in One, and One in Three
“I bind unto myself today the virtues of the starlit heaven, the glorious sun’s life giving ray, the whiteness of the moon at even, the flashing of the lightning free, the whirling wind’s tempestuous shocks, te stable earth, the deep salt sea, around the old eternal rocks.
“I bind unto myself the power of the great love of cherubim; the sweet ‘Well done’ in judgment hour; the service of the seraphim; confessors’ faith, apostles’ word, the partriarchs’ prayers, the prophet’s scrolls; all good deeds done unto the Lord, and purity of virgin souls.”
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The American Anglican Council has taken out a full-page advertisement in the “Manchester Union Leader newspaper in support of Episcopalians in New Hampshire opposed to the Consecration of Gene Robinson.” You can download a copy of the ad here. If you want to see the ad, click here.
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For expressing an opinion, this happens. As much as I value Evangelicalism and the very good and positive aspects of this approach to Christian understanding, this type of reaction from “evangelicals,” who are really fundamentalists (which started as a simple, straightforward renewal movement and now has descended into unquestioning, religious zealotry and despotism), is terribly disturbing. I have come to oppose with every fiber of my being Dominion Theology/Christian Reconstructionism, which is advocated by many within the politicized Religious Right. To be fair, many politically active conservative Christians do not support Dominion Theology. The goal is a take-over of American government in order to institute their view of a Christian nation. This article from Episcopal News Service, however, is how it translates into only the most minor of problems. I will say this time, which I try to refute with many of my more liberal friends, these parents are responding out of abject fear and ignorance. Anyway, here is the article:

10/29/2003
Chaplain resigns after column supporting Robinson's election
by Jan Nunley
[Episcopal News Service] An Episcopal chaplain who wrote a column for a Georgia private school's newspaper supporting the election of Canon Gene Robinson, an openly gay man in a committed relationship, as bishop coadjutor of New Hampshire has resigned under pressure from the school's administration.
The Rev. John Merchant was chaplain of Darlington School, a non-denominational private Christian preparatory school in Rome, Georgia. He took the position this summer and resigned effective October 10.
Merchant's column was one of five articles about homosexuality written at the request of an editor of the school's publication, The Darlingtonian. In the column, published in early September, Merchant said that spirituality matters more to God than sexual orientation and that the Bible should not always be interpreted literally.
The column sparked protests from some parents, who threatened to withdraw financial support. School president David Hicks and headmaster David Rhodes asked Merchant to set up meetings to apologize to those upset with the article. "Specifically, we want you to initiate between 50 and 75 one-on-one meetings over the next 30 days," Rhodes and Hicks said in a September 30 letter to Merchant. "These meetings will be with those who have expressed dissent with your views, concern over your chaplaincy, or the intention to withdraw their children or support from the school."
But Merchant refused, calling the request "morally and academically intolerable."
"After much deliberation and discussion, Father Merchant informed the president of Darlington School that the situation had become too stressful for him to perform his ministry here, and he tendered his resignation," school president David V. Hicks said in a statement. "We have, with sadness, accepted that resignation. We believe this decision is what's best for the entire Darlington School community."
Faculty newspaper adviser Karen Rieley told the Atlanta Journal-Constitution that the controversy caught her by surprise. "If you're asking did I know it would upset people, no I didn't," she said.
Merchant told the newspaper he was stunned by the administration's reaction. "I felt like I had been caught with my hand in the cookie jar," he said. "They said I had caused a terrible situation for Darlington and it was up to me to get them out of it. I was speechless." A history teacher, Merchant noted, "I had spent the first weeks in class teaching religious tolerance, dealing with the settlement of the Colonies."
The controversy spilled over into the surrounding community. Rome News-Tribune editor John Druckenmiller criticized the school's actions in a column titled "A Failing Grade in Freedom of Speech 101."
Hicks announced Merchant's resignation to students and faculty members at an assembly held October 10 and in a letter to parents. "We have never questioned Father Merchant's right to his own opinions," the letter said. "However, after much discussion, Father Merchant informed me that, given the situation in our community, he felt he could not perform his ministry here. Father Merchant is a good man. We wish him only the best as he continues his Christian ministry."-- The Rev. Jan Nunley is deputy director of Episcopal News Service. Chris Marr of the Rome News-Tribune, Norman Arey of the Atlanta Journal-Constitution, and the Associated Press contributed to this report.

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Okay, I went to the parade. I was actually disappointed in the creativity – I had expected a whole lot more. My gosh, after all, if they televise the thing nationally, which they did a couple years ago, I could expect something fantastic, could I not? I guess having so many more people around just means you have so much more mediocrity. Everyone had a lot of fun, which was the important thing, so it was not all bad. I did see a lot of interesting people. A group of gay guys and a women or two where in a group and they were hilarious to listen to. The parade used to wind its way throughout the streets of the West Village and was simply made up of neighborhood people. They even went through the small side streets, until it all just got too bid. They now parade up 6th Ave. and people from all over come to participate.
This was the first time I have been in a crush of people. The sidewalks, and then part of the streets, where simply filled with people. There was a group of gay guys and a few women standing by me. They were hilarious – a lot of fun. It literally took me more than five minutes to negotiate around a street corner – I mean around the side of a building. It was a fun experience, if only to be in a crowd like that.
Frankly, I had more fun watching all the kids trick-or-treating with their parents around Chelsea then I did at the parade. I am amazed and heartened to see so many kids dressed up and doing this kind of thing in the city. They would go from business to business and then later, after dark, they went to brownstones throughout the neighborhood. Everyone was in a very good mood – but how could not be seeing all these kids so excited and all dressed up. There was one little boy, probably around three, that was dressed up in a full-body, furry dog costume running in from of this dad. I new it was his dad (I suspect) because he had the “dog” on a leash. It was so cute – the kid just running ahead of him like a dog would do. He looked like he was so excited.
I did treat myself by walking up to Chocolate Bar and having a hot chocolate, or as they put it “Liquid Chocolate.” It was good. It also enabled me to watch the throng streaming through the streets in costume and just gawking. There were two guys dressed up in white “Tron” costumes. They seemed to get the most reaction out of people – “Hey Tron! I loved Tron!”
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