Religion vs. Faith

I’m starting to make a distinction between the “Christian Faith” and the “Christian Religion.”

The “Religion” deals more with cultic practices and asking what I must know about stuff. The “Faith” deals with being – who must I be & how must I be with God, with one another, and with myself.

Perhaps, too, this deals with a too intense focus on “revelation” in our understanding of God’s dealing with humanity (or even if there is anything to such statements). Too much of a focus on revelation can too easily lead us to simply asking the question of what we must know in order to be right with God, rather than how we must be or what we must do to be right with God. I think the focus on being is much more in line with the great commands of Jesus – and even the Law.

“I am a practitioner of the Christian Faith,” which in my mind places the emphasis on being and relationship. I don’t think it is the same as saying, “I am a practitioner of the Christian Religion,” with all is rituals, dogmas, etc.  (Believe me, this is not an attempt to downplay the importance of such things as ritual or doctrine, etc., in human life or in the practice of the Faith.)

This may touch on the divide between being “spiritual” vs. being “religious.”

New Comments

So, I installed a new commenting system, today. Hopefully this will work far better than the old HaloScan, JS-Kit/Echo (at least on my blog).

With the crash of the hosting companies servers a while ago, my lack of posting, and the problems with comments all added up to less hits and all that. Now, getting tons of hits isn’t my goal – as I say in the Notice at the top of my sidebar – but I know at least a few people do read this from time-to-time and in the past have made comments.  So, the old comments are gone.

Transitions

These past couple of months have been a bit traumatic.  Thankfully, no one has died or been harmed in any way. I was called upon in November of 2009 to lead an effort to study, understand, and establish new ministries that are present with emerging generations and within emerging culture. The initial focus of the effort was the neighborhoods of Red Hook and Carroll Gardens in Brooklyn (the 11231 zip-code). I began the world on January 8, 2010. The sponsorship of the Red Hook Project and Imago Dei was to be for three years, after which we would be on our own.

I’ve spend the last year doing the hard work necessary to get this sort of thing going – an entrepreneur, a project manager, a researcher, a community organizer, etc. I’ve meet  and talked with numerous community and religious leaders.  I’ve conducted focus groups of current residence of the neighborhoods, particularly in Red Hook, of artists, of young people of various ages. I’ve interviewed students, and the list goes on.

I studied, read, and researched adolescent development, traits of the emerging generations, and the particulars of emerging culture. My goal/intent has always been to understand the contexts in which we live not just right now, but to also understand as best we can were things will be in the 2020’s. I’m doing the work for the Church to be able to meet the culture and young people head on – to be present with them where they are – rather than trying to play catch up and doing a terrible job at it.

The Church has a terrible time being “on-time.” We tend to always be 15-20 years behind the curve, yet we think these “new” things we are suddenly enamored with are cutting-edge, when they simply aren’t. The positive side of the slow crawl of the Church is that it should be able to ride through in a good way the crass trendiness that simply overtakes everything for the moment and then is nothing, again. The is a difference in trying to be trendy in order to attract people and understanding where people are in their understanding of themselves, their world, and their place in the world and trying to be present with them in the mix. When the Church decides to ride the trend waves, all is lost. We stop being authentic to who we are and what we are.

The Church is always “other,” with respect to the prevailing culture. Why are we afraid of that, unless we have lost confidence that we have anything worthwhile to say or contribute… let alone the whole stuff about the Cure of Souls and salvific relationships with God.

Anyway, starting in January 2011, this past January, we began in earnest the doing of ministry. Because the genesis of the Red Hook Project came out of St. Paul’s Church in Carroll Gardens, and because of the formation I received within this parish, and since St. Paul’s has carried on ministry in Red Hook for over the last 18+ years since the diocese closed the parish in Red Hook (foolishly), the beginning efforts for new ministry starting out of St. Paul’s.  In addition, since we are unable to afford a space in Red Hook (the foolish part mentioned above – selling property in New York City), St. Paul’s provides the space we need to begin ministry and to experiment with what has been learned over the past year.

Currently, we have the “Imago Dei Sunday Evening Service” that is currently meeting at St. Paul’s (which at times has a larger attendance than some of the established parishes in the area).  We have the “2nd Saturdays for Good Works” that began last August (our first ministry effort).  There is the monthly Imago Dei “Red Hook Gathering” at a local Red Hook eatery and pub (Rocky Sullivan’s) where we have a bit of food, a little drink, and talk about life, faith, and how it all fits together. We have a “Home Group” meeting in Carroll Gardens with nine members.  By February, we had a very good start resulting from all the work beforehand that set the foundation upon which the new efforts rest. In addition, last month we started the “Faith meets Art meets Space” project for artists (another target group for the Red Hook Space) to intentionally investigate how their faith influences their art with the rich space of St. Paul’s nave as their backdrop.  We intend on having the exhibition and performances the first of June.

Then, in February, I was told it was all ending.  Ending because of money issues, ending because of opposition to the effort others in the diocese, ending because the will to do something new outside the convention boxes was not there.

This is a very big blow.  There have been mixed signals since February about what exactly will be stopped and what might go forward. I’ve continued working as if the project would continue beyond the June 1st cut off date, hoping that they would find the money and have the will to continue. It hasn’t happened. I was told that as of June 1st, it all ends.

What in the world do I do, now? I am fighting a real melancholy – a mix of disappointment, anxiousness about attempting to find a new place of ministry, real concern about the people who have a stake in this effort and now will be left high and dry, a profound sadness about suddenly leaving the people of St. Paul’s and the lone priest for a growing congregation in a lurch (I’ve been ministering in this parish for 7 years). In a month and a half, I’m gone.

Ideally, I would love to continue working at St. Paul’s to continuing implementing all that I’ve learned this past year, all the ideas and plans that have been developed and are ready for implementation, to continue ministry development in Red Hook, etc. But, the parish doesn’t have the money for a second priest and the diocese will not “pay me to be at St. Paul’s.”

There are several of priests I am in conversation with who know that pouring new wine into old wine skins just doesn’t work. I had great hope that this project might be an exception, but it is not. The Imago Dei Initiative and the Red Hook Project are new wine efforts, and the wine skins of the present institution will not make space for them at this time.  What then do we do?  Do I try to find a secular job to support myself and continue doing the work, anyway? I did that sort of thing for four years, and it is very unhealthy, but that may be the sacrifice. These priests (and lay people, too) know that we are going to have to do something on our own.  This is just the way the Church is and the lessons of history bear this out.  What am I willing to do?  Right now, I’m depressed and anxious. Do I just take anything that may come along, even if I sense that it wouldn’t be right?

Another consideration is that I’ve made a life here in NYC.  It has only been the last several months that I’ve felt that I have friends with whom I have enough history and comfortableness to not feel terribly lonely. It has taken me six years to get to this point.  The prospects of moving to another city, another place where I will have to start all over again at this point in my life just is not something I want to do.

Yet, there may be a very good and real opportunity to put into place what I have been dreaming of and planning for over the last couple of years in another diocese, city, and state.  Is this of God?  Is this the next step? Do I simply forget about the relationship issue and go? I don’t know.  Right now, I’m not emotionally in a particularly good place to be making these kinds of decisions.  I’m very thankful for the support of friends and family.  We shall see what happens over the next month and a half.

“Blab-casting”

I recently read an essay by Elizabeth Drescher on the “rd Magazine” website entitled “Turn Off, Slow Down, Drop In: The Digital Generation Reinvents the Sabbath

I love this paragraph:

At the other end of the spectrum, fantasies that the application of new
technologies to traditional practices will, in themselves, enrich life
in general and spirituality in particular are no less misguided. Take a recent blog post on the U.S. Congregational Life Survey, which shared with italicized surprise the utterly unremarkable finding that “use of visual projection equipment in worship is not
related to church growth.” No kidding? Survey says: a dull video or
lame music is just dull as a preacher blah-blah-blah-ing on in person
with no relational interest in or connection to the people to whom they
are blab-casting. So, too, an engaging, interactive minister who
genuinely connects to people and encourages their connection to one
another is going to be compelling face-to-face and in
technologically-enabled engagements (see, for example, @texasbishop, @MeredithGould, @jaweedkaleem).  [emphasis mine]

For some reason, and this gets to some of the other stuff in the article and in the life of the Church in general (particularly the Mainline denominations and more particularly the Episcopal Church, of which I am a priest), we think we must manage God.  After all, if we don’t manage God everything will just fall apart and we will devolve into nothingness. (Yeah, and how is that going for us?)

The Episcopal Church is in crisis because we are a dying institution (has little to do with the gay-issue or the conservatives leaving the Church – although it has a whole lot to do with it… irony).  So many people are rushing to do triage and to save this venerable national treasure, but the ways and means they are trying to save it are little more than the same old things that have been going on for the last 40 years that have gotten us into the mess to begin with.  They dress up these tired old ways and means in hipster clothing or Emergent garb thinking that things like PowerPoint presentations, bad rock-ish music, hip-cool candles and flashy lights, casting off vestments, or better yet taking out pews, sidelining the Prayer Book, explaining away Scripture, or outlawing Rite I language will magically make the Church all rad (yes, I know) so that streams of young people will suddenly fill the empty spaces. What they end up doing is just another form of blab-casting. 

What we so often forget is that Jesus is the one that builds the Church, and if we so manage affairs of the Church according to trendy culture dictates that Jesus is nicely tucked away out of site, well, we have already failed.

There are streams of young people filling churches. Just not our churches.  Around where I live (Brooklyn, NY), within an 1/2-hour walk I can take you to at least 5 churches that are in the hundreds of members each and are made up almost exclusively with those under, say, 32 years of age.  They beg for people over 40 to come to their churches.  St. Paul’s, where I serve, has a very close relationship with a few of these churches.  You know what they are doing in their services?  Old Hymns song out of hymnals. Traditional liturgies (they are rediscovering the significance of liturgy).  We use Rite I at St. Paul’s for our principle liturgy (Rite II other times – we aren’t protesting anything), but when we talk about changing to Rite II, it is the 20-somethings  who have been coming in greater numbers over the last 5 years who protest the loudest.

This is why my work in the Imago Dei Society/Initiative isn’t focused on being trendy, but on understanding emerging generations and emerging culture to find out not how to become like them, but to discover how to translate the Faith to them in ways they can understand, form them into consequential Christians, and learn how to receive, living into and pass on the enduring Tradition in its Anglican form. This doesn’t play too well when those attempting triage are bent on re-hashing the latest hip-cool thing the culture throws at us (even when all the evidence shows that what younger people are looking for is something substantially different from all that hype and manipulation). 

Lenten Discipline

Blackfriars.jpgLent officially began last week, but today, Monday, March 14th, I embark on a personal (I don’t know what word to use) Lenten discipline to find out what it is like to be focused on an identity as a “sacramental priest.” 

I’ve been talking to my spiritual director about what it means to be priest.  When I finished seminary, I spent the next four years being a data analyst for a research project at the Church Pension Fund. It was a good job at a great place to work, but at the beginning of my priesthood my identity continued not as a sacramental presence within a community of people, but as a “company” man, a techno-geek, a secular person in the work-a-day world rather than the “God person” among people. My most productive time was spent playing with numbers in a cubical rather dealing with the cure and care of souls. Then, this past year I did work in ministry full-time, yet most of my time was taken up in the development of a new ministry – more organizational, more research oriented, and more financial than sacramental.

In addition, many of the models for “priest” lifted up in the Church have developed over the years to be more like a therapist-priest, or social-worker-priest, or political- or social-activist-priest, or corporate-manager-priest, but not a priest that is devoted to sacramental ministry – the Cure of Souls.  What does it mean to be a priest that is more sacramental and focused on “God-work” than a corporate executive, a social activist, a therapist, or a social worker?  I know that a priest in full-time ministry wears many hats, and I like that.  Yet, too often it seems that the sacramental presence is overwhelmed.

My spiritual director talks about the priest as the “God-person” in a community, a neighborhood, within a society. People need to know that there is someone present who is connected with God and is dedicated to be a helpful presence, an encouragement, an identifiable representative of God available to people, so my spiritual director says.  This really cuts at my Type-A, achievement compulsion. I don’t know if I know how to be this kind of person.  I realize that my identity as a priest is not “what I do” or “how much I do” or “how well I do,” even though those things are important considerations, but to be the God-person being about what God-people do – pray, worship, study Scripture, dispense the sacraments, and be about the Christian formation of God’s people.

To that end, beginning today I am dedicating myself to a process that will lead to a deeper understanding of what it means to be the God-person, a sacramental priest, within a parish community and in my neighborhood community.  At St. Paul’s Church (199 Carroll St., Brooklyn, NY) in the Red Hook and Carroll Gardens neighborhoods of Brooklyn, I will be a sacramental priest in the Anglo-Catholic tradition by engaging in:

+ Morning Prayer at 7:30 AM – Monday through Thursday (this is already an Office done at St. Paul’s)
+ Evening Prayer at 6:00 PM – Monday through Thursday
+ Low Mass – 6:30 PM – Monday through Thursday
+ Meeting with one person each day
+ Guiding/coaching the people involved in Imago Dei Initiative’s “Faith meets Art meets Space” project for artists

On Fridays, it is the custom at St. Paul’s to have morning Mass at 9:00 AM and during Lent Sheila Reed conducts Stations of the Cross at 6:00 PM.  So, Fridays are already taken care of (this is also my weekly day off).  Saturdays will be “management” stuff and for the doing of Good Works.  Sundays, High Solemn Mass at 11:00 AM and the Imago Dei Evening Service at 5:00 PM.

I’m striving to live more fully into the Imago Dei Society’s Rule-of-Life: http://imagodeiinitiative.org/life/rule-of-life/

This is my Lenten Discipline.  I’m not sure what will come of it, but I’m sure I will be changed. God always works in ways I just don’t understand and can rarely anticipate.  I plan to blog the experience.  We shall see, by the mercy of our Lord.

Crash

I returned home from the Israel/Jordan trip to discover that my Website/blog host had a catastrophic crash of the server from which my blog and website is delivered.  I’ve been without e-mail, web-service, and this blog for six days – a very long time.

But, it is all back and my nearly eleven years of blog posts made it through!

More later…

Pilgrimage

This coming Monday, February 14, a bunch of folks from the Episcopal Diocese of Mississippi, a couple guys from New York City, and one nephew from Ohio will be heading to Israel and Jordan for a 10 day pilgrimage.

We are excited!

One aspect of this particular pilgrimage will be an experiment to use Journeys Unlimited’s social media websites to chronicle the experiences of the members of the pilgrimage as real-time as possible.  We will use Twitter, a Tumblr travel blog, YouTube, and Flickr to post impressions, experiences, videos, and photographs of the trip. Journeys Unlimited’s Facebook page will be a central place where new posts and uploads will be announced.

If anyone wants to follow this pilgrimage group along the way, stay tuned.

Journey Unlimited’s social media sites are as follows:

Facebook

Twitter

Tumbr travel blog

Flickr for photos

YouTube for videos

Stereo Mike

I came across this ’90’s song and video.  I like it! It is one of those songs that gets into my mind – it has that hook effect.  I love the voice of the black woman singing (don’t know her name).

The old electronics – cutting edge back then – could fetch a bit of money these days for the nostalgia effect.  Too bad their drinking in LA got a little over done and led to the smashing of that bitchin’ Mac laptop (before the OS went all Unix) they were using to make their cool groves.  The song is from “Bran Van 3000,” a group out of Montreal (I think).  By the way, they have a new album that came out in 2010.

Official website: http://bv3.ca/

The Elephant

There is always an elephant in the room.  Sometimes we are better at admitting it than not. Its seems only common sense that to solve a problem it is best to recognize the elephant and deal with it.  Common sense. Common. Sense.

Sometimes I think I am too intent on identifying the problems that have caused and still cause so many of our problems, whether individual, within the Church common, or within our national psyche.  Sometimes, I think that identifying those big old elephants even when others would rather focus on the positive stuff that skirts the invisible thing in the room just may not make me all that popular, but I just can’t seem to let it go.

I don’t know… I do think that if we want to solve our problems and resolve our issues we must have everything out in the open and public and recognized and admitted.  If we don’t, I just don’t know how we will really solve anything.  Reading through some of my previous posts – so negative as I attempt to discover and identify the elephants.  Will this get me to where I want to go?  Perhaps not, but I’m simply processing out loud.  I suppose.

The Spirituality of Ministry

A cropped version of Antonio Ciseri's depictio...

Image via Wikipedia

A quote from Henri Nouwen

“…Jesus to his Apostles the day before his death: ‘No one can have greater love than to lay down his life for his friends.’ (Jn 15:13)

“For me these words summarize the meaning of all Christian ministry. If teaching, preaching, individual pastoral care, organizing, and celebrating are acts of service that go beyond the level of professional expertise, it is precisely because in these acts ministers are asked to lay down their own lives for their friends. There are many people who, through long training, have reached a high level of competence in terms of understanding human behavior but few who are willing to lay down their own lives for others and make their weakness a source of creativity. For many individuals professional training means power. But ministers, who take off their clothes to wash the feet of their friends, are powerless, and their training and formation are meant to enable them to face their own weakness without fear and make it available to others. It is exactly this creative weakness that gives the ministry its momentum.”

(Nouwen, Henri, Ministry and Spirituality; New York: The Continuum Publishing Co., 2000; p 93)