The Church

“The Church, in common with the whole redemptive process, does not exist as the fruit of human endeavour, which has shown time and again by the bloody collapse of ‘civilized’ rationality to be incapable of attaining anything that is lastingly healing. Thus the Church cannot be reformed by human effort and ingenuity, any more than sin can be reformed by good will. We must hear the gospel of the incarnation as a summons to self-abandonment before all else, not as a reassuring endorsement of the best we can humanity do.”

– Rowan Williams in his book, “Anglican Identities”, p. 89-90, writing on on Michael Ramsey’s theology of the Church.

This is the problem we have today – those who still rely on Modernist notions for their base foundation of what can be known for sure are still trying to reform the Church by human endeavor and some kind of human ingenuity – and it isn’t working. There is too often a reliance on late 20th-Century American socio-political ideology (of the Left or Right) rather than what the enduring Tradition reveals to be the ways-and-means of the Kingdom of God. For example, demanding “rights” is not at all the same as living into “loving your neighbor as yourself.”

With respect to the “reform” of our Church (in this case, the Episcopal Church), what is needed is self-abandonment to the gospel-of-the-incarnation (understood in a Postmodern way), which is completely tied to the deep and flowing stream of the enduring Tradition (for us in its Anglican form) taken up  by us from generations past, experienced anew in our own day, and if we are faithful we will strive to understand how to pass it on to the next generations.

What will we do in this Anglican form of the Tradition of ours when we think about issues of a numerically and financially declining Church – a Church that has nearly lost what once was significant influence for the good within society – within a culture that no longer thinks and acts within a Christian worldview?

Labour

“The Bible does not supersede labour, but by its very form proclaims labour to be fruitful… There is, no doubt, a restless desire in man for some help which may save him from the painful necessity of reflection, comparison, judgement. But the Bible offers no such help. It offers no wisdom to the careless, and no security to the indolent. It awakens, nerves, invigorates, but it makes no promise of ease.” – B.F. Westcott, “Lessons from Work” (London, 1901) p. 148 as found in “Anglican Identities” by Rowan Williams (Cambridge, MA: Cowley Publications, 2003) p.76.

We’re rethinking…

So, I’m in the midst of rethinking the “Imago Dei Initiative.”  Part of our DNA is an understanding that rethinking has to occur regularly and constantly.  As folks engaging with emerging generations and culture, what else can we do?

Up-front-and-center is the need to refocus ministry development in the midst of parish life. After nearly 20-years of observing “Emergent” or “Fresh Expressions” models of being “the church” – at least that part that eschews larger gatherings of people for the “intimate-alternative” – I find that those models tend to be transient and temporary.  As valuable as they may be for the people in them, such small groups over time are not particularly sustainable and certainly do not do things like pay diocesan assessments. I fully support those trying alternative things – that’s what we are doing, frankly. It just depends on how “alternative” is conceptualized and experienced. 😉

There are reasons why aspects of the Christian Faith and Tradition have endured for nearly 2,000 years, even as our understanding and experience of society, humanity, and technology have changed.  The institutional Church must realize that those experimental forms of “church”, as valuable as they may be, are not the future. The fringe never is.  The fringe, however, will inevitably change us!  Yet, that which has endured will continue to endure no matter how radically-whatever we try to be, and the rest will fall away.

The current Church bureaucracy of technocrats still function under a perceptional framework based in Modernism and Christendom – no matter how much they try, otherwise.  It is obvious to anyone who was not formed to perceive in such ways. So, the real re-invigoration of the institutional Church will rest with those younger – so shall it be as it always has been. The holders of elder-wisdom who get-it will be there to guild and support.  Those who don’t – well, they will hinder until they can hinder no more. Thankfully, the emerging generations at present have a keener understanding of and value for that which endures.

So then, how do we perpetually put aside our own “stuff” for the sake of the Church-becoming… for the sake of the Gospel of Jesus Christ in present contexts… for the sake of those who do not yet have a knowledge of God?

What are they thinking… do they even know?

Okay, search committees (and priests!!!) need to understand that “Anglo-Catholic” does not equal smells & bells, etc. Anglo-Catholicism is an approach, an attitude, a devotion and discipline with respect to the Faith whether there are fancy anything, bells, incense, etc. The Oxford Movement and the Ritualist Movement were two separate events, even if connected and having many of the same folks involved. There is also a difference between “High Church” and “Anglo-Catholic.”

I’m hearing that many (and personally know of) Anglo-Catholic parishes that are calling priests who get there and are not Anglo-Catholic, but just like smells and bells and the associated adiaphora. Then, the parishioners are up in arms because the priest doesn’t know what s/he is doing and just doesn’t get their devotion.

Thoughts on “marriage”

Reading through Genesis and considering recent Supreme Court decisions – Abraham married a second time and sired more children… but also had children by his “concubines” (plural), to whom he gave gifts upon his approaching death. (Gen. 25) No negative commentary on this form of coupling from the biblical record, thus far anyway.

We all like to think God is on our side, don’t we? The demand that God’s definition of marriage must look just like late 20th Century, American, Culture War notions of marriage isn’t faring so well when one actually reads Scripture. For better or for worse, the Biblical record does not support notions of marriage based on romantic love or of one single man and one single woman or on the sanctioning of a centralized State.

The attempts to force Scripture to support what one group or another wants (or imagine God demands) is nothing new.

The profound opposition to gay marriage by certain groups (which is their civic right to do), has caused them to so bend Scripture to support their cause that even a cursory reading makes obvious that their attempts fail – again, for better or for worse.

via The Imago Dei Initiative Blog.

Just Because He Breathes – Learning to Truly Love our Gay Son…

From a blog post by Linda Robertson, who prayed to not have a gay son.  And, as she writes, their family got their wish, but just not in the way they thought.  Her and her husband’s talking about their experiences and their late son is very moving.

In the years after Ryan came out to us, we often made decisions that caused him to feel distant and alone – alienated from the people that were supposed to know and love him best. Yes, sometimes parents of teenagers have to make those kind of decisions, and some that we made were, indeed, necessary and wise. But others served no purpose other than to control Ryan out of our own fear, and they resulted in painful division and strife between us.

Several years ago my friend Jodie said this, “I wonder if it has become easier to oppose ideologies than to actually love people.” There is a great deal of wisdom in that statement. For many Christian parents of LGBTQ adult children, I think it might be easier to “take a stance for the truth” and avoid attending their weddings, inviting their partners over for dinner, or including the person they are dating to the family Christmas gathering. It is harder, actually, to lean in and be a bit uncomfortable; it is more challenging to make myself vulnerable to being in an unfamiliar situation where I might not know how to act. I might feel out of place or unwanted. And sometimes I have felt out of place and unwanted. But from our experience, each time we take those kind of risks, when we intentionally get out of our comfort zones and follow God into the lives of others, He teaches us – through them – so many, many things we couldn’t have learned otherwise.

via Posts | Just Because He Breathes | Learning to Truly Love our Gay Son….

Read Linda’s piece in the Huffington Post, here.

Marwage…

So, I’m reading through Genesis. I find it funny how certain segments of God’s crazy Church talk about “Biblical marriage.” So far, without commentary or condemnation within the text, the only marriages I’ve encountered are incest (Abraham married to his half sister Sarah by their father, etc.) and polygamy (Abraham married Hagar to have Ishmael, etc.). Not only that, but Lot’s two daughters get him drunk to have sex with him (their father) to keep the bloodline going. And, of course, this is how “marriage” is throughout Scripture.

I always find it particularly ironic that those who cry for the internal integrity and infallibility of Scripture (which I understand) twist it for their sociology-political or personal interests (which I don’t understand). But, there is nothing new under the sun and the willful ignorance at best or the compromised intentions, the dark hearts at worst, of men are always with us.

Pay attention clerics and search committees…

Attention clerics and search committees of the Church – This short blog post: Rectors (Pastors): The Odds are Against You! from an experience, retired cleric (Fr. Robert Terrill) is simply the reality and everyone has to face up to it – particularly those bishops with jurisdiction, especially the Executive Council, and finally the General Convention (throw into the mix seminary deans and professors).

From the Episcopal Journey of Hope blog of

“Again the question, ‘Parish clergy, do you want to improve the odds?’ First, you must be a strong leader.  Barna’s [Barna Research Group] studies found that churches that ‘call’ caretakers, healers, managers, administrators, teachers or consensus builders fail to gain ground.  Good intentions coupled with the title of Pastor or Rector is not enough.  Barna states, ‘toughness is requisite for leadership in making decisions that disturb the status quo but benefit the body.’  The point is that leadership is not about being loved by everybody.  It is doing what is best for the parish even though it may stir up some complaints or disturb tranquil settings.”

Read the whole post here.

Trans-cultural

“Oddly, I leave this project [the National Study of Youth and Religion] strangely hopeful. The best news about Moralistic Therapeutic Deism is that teenagers do not buy it as faith. They but _into_ it – it shapes them nicely for fitting into American society, since it conforms so neatly to America’s dominant cultural ethos. Youth and parents are correct if they think Moralistic Therapeutic Deism will outfit them better for success in American society than Christianity will. Those who want to succeed in American life, and attain high levels of visibility in it, will find that being theologically bland helps immeasurably. Yet the gospel is very clear: God wants to liberate us from being defined by these circumstances, so that we are free to follow Jesus regardless of the culture we call home” (“Almost Christian”, by Kendra Creasy Dean, p. 192)

So then, what is our goal as the Church, as priests of the Church, and as the people who are the Church?

Will it be whatever gets us the most attention from the general public? Will it be what makes us the most successful within general society? Will it be whatever we think will cause those in power to like us? Will it be bland conformity to the cultural zeitgeist? Will it be the vain presumption that we (of a generation) can make up the religion that comes from the Faith under our own volition?

Or… or will it be faithfulness to the enduring way if Christ? The way that has not only survived but thrived through the millennia, through a vast array of cultures and languages, through very divergent circumstances – will it be by way of the wisdom of generations past who found life-to-the-full in the troublesome Gospel of Jesus Christ?

Change and adaptation are always with us! Change isn’t the enemy, but we must be wise about the change we engage in. We must be discerning concerning the change agents.

The adaptation we need most right now revolves around perception and intention. We will be, must be even now, trans-cultural with respect to the prevailing American culture and the Way of Christ – in the world and all that is positive and negative, yet not of it. We chart an independent course. We will acquire by the way if grace the strength and resulting freedom for doing so.

College Students and the Hook-up Culture

A review by Caroline Simon of Donna Freitas‘ new book, “The End of Sex: How Hookup Culture is Leaving a Generation Unhappy, Sexually Unfulfilled, and Confused About Intimacy.” (Simon is professor of philosophy at Hope College in Holland, MI and Freitas was a former professor of religion at Boston College.) The book is written for a secular audience, but this review is from Christianity Today. Interesting propositions and insights on today’s college students and their attitudes and actions revolving around sex and intimacy.

A paragraph:

What Freitas finds most disturbing about hookup culture is that most of those who participate do so less than willingly. The students that she interviewed almost always saw their hookups as imposed by social expectations or as random acts—”It just happened” was a prevailing theme. In this context she has illuminating observations about the link between hookup sex and alcohol. Students “pre-drink” before going to parties because they want to be numb enough to do things that they would not do if sober. At some level they know that engaging with sexual behaviors of various sorts with strangers and casual acquaintances is demeaning. They brace themselves to do these things because they “know” that this is what “everybody” does at parties.