How We Live…

We live in a cultural situation right now that looks far more similiar to the early Christian experience than for the past 1,000  years in the West. The following quote is an equally fit description of the American landscape with regard to living the Faith at the beginning of the second decade of 2012 as it is of their lives back then:

“Because the church in the second and third centuries maintained a parallel existence with other faiths in the multireligious culture, Christian identity depended upon a radical focus on Jesus, even while maintaining contact with people of other worldviews.” (Kenda Creasy Dean, “Almost Christian: What the Faith of Our Teenagers Is Telling the American Church“; p. 91.)

Restructuring? Reorganizing? For the sake of the faith of the emerging generations, what we must remember to do is put all of our eggs in one basket – Jesus Christ. We must refocus and live in such ways individually and in community that no one can look at us and not notice the cruciform way we live that reflects our complete devotion to live as Jesus lived, even in suffering for the sack of others.

How we live makes a difference, but the difference begins with for whom we live!

A Generation In Transition

I just came across the findings of the “2012 Millennial Values Survey” conducted by Georgetown University’s Berkley Center for Religion, Peace & World Affairs.  The title of the analysis paper is, “A Generation In Transition: Religion, Values, and Politics among College-Age Millennials.”  I’ve just perused the 51-page document, but it looks very interesting!!

Download the .pdf file here: http://publicreligion.org/site/wp-content/uploads/2012/04/Millennials-Survey-Report

Let us affirm our faith…

For those who have ears to hear! The following quote comes by way of Kendra Creasy Dean in her book, “Almost Christan: What the Faith of Our Teenagers Is Telling the American Church” (2010), p. 70. Dean was one of the researchers for the “National Study of Youth and Religion.”

“Creeds are articulated beliefs. The theologian William Placher defends the importance of creeds by citing Lionel Trilling:

‘It is probably true that when the dogmatic principle in religion is slighted, religion goes along for awhile on generalized emotion and ethical intention — morality touched by emotion – [but] then it loses the force of Its impulse and even the essence of Its Being…

‘Even if I have a warm personal relationship with Jesus, I also need an account of what’s so special about Jesus to understand why my relationship with him is so important. If I think about dedicating my life to following him, I need an idea about why he’s worth following. Without such accounts and ideas, Christian feeling and Christian behavior start to fade to generalized warm fuzziness and social conventions.'”

Find the book on Amazon.

Fetishation of Social Media

An article on the HuffingtonPost, by Arianne Huffington, entitled, “Virality Uber Alles: What the Fetishization of Social Media Is Costing Us All.”  Below are some paragraphs that I thought summarized the gist of the article…

Going viral has gone viral. Social media have become the obsession of
the media. It’s all about social now: What are the latest social tools?
How can a company increase its social reach? Are reporters devoting
enough time to social? Less discussed — or not at all — is the value
of the thing going viral. Doesn’t matter — as long as it’s social. And
viral!

The media world’s fetishization of social media has reached
idol-worshipping proportions. Media conference agendas are filled with
panels devoted to social media and how to use social tools to amplify
coverage, but you rarely see one discussing what that coverage should
actually be about. As Wadah Khanfar, former Director General of Al
Jazeera, told our editors when he visited our newsroom last week, “The
lack of contextualization and prioritization in the U.S. media makes it
harder to know what the most important story is at any given time.”

Our media culture is locked in the Perpetual Now, constantly chasing
ephemeral scoops that last only seconds and that most often don’t matter
in the first place, even for the brief moment that they’re “exclusive…”

Michael Calderone about the effect that social media have had on 2012
campaign coverage. “In a media landscape replete with Twitter, Facebook,
personal blogs and myriad other digital, broadcast and print sources,”
he wrote, “nothing is too inconsequential to be made consequential…

“We are in great haste,” wrote
Thoreau in 1854, “to construct a magnetic telegraph from Maine to
Texas; but Maine and Texas, it may be, have nothing important to
communicate.” And today, we are in great haste to celebrate something
going viral, but seem completely unconcerned whether the thing that went
viral added one iota of anything good — including even just simple
amusement — to our lives…. We’re treating virality as a good in and of itself, moving forward for
the sake of moving.
“Hey,” someone might ask, “where are you going?” “I
don’t know — but as long as I’m moving it doesn’t matter!” Not a very
effective way to end up in a better place…

“But as Twitter’s Rachael Horwitz wrote to me in an email, “Twitter’s algorithm favors novelty over popularity.”

“Indeed, to further complicate the science of trending topics, a subject
can be too popular to trend: In December of 2010, just after Julian
Assange began releasing U.S. diplomatic cables, about 1 percent of all
tweets (at the time, that would have been roughly a million tweets a
day) were about WikiLeaks, and yet #wikileaks trended so rarely that
people accused
Twitter of censorship. In fact, the opposite was true: there were too
many tweets about WikiLeaks, and they were so constant that Twitter
started treating WikiLeaks as the new normal.”

So, the question remains: as we adopt new and better ways to help people
communicate, can we keep asking what is really being communicated? And
what’s the opportunity cost of what is not being communicated while
we’re all locked in the perpetual present chasing whatever is trending?…

These days every company is hungry to embrace social media and virality,
even if they’re not exactly sure what that means, and even if they’re
not prepared to really deal with it once they’ve achieved it.

Or as Sheryl Sandberg put it,
“What it means to be social is if you want to talk to me, you have to
listen to me as well.” A lot of brands want to be social, but they don’t
want to listen, because much of what they’re hearing is quite simply
not to their liking, and, just as in relationships in the offline world,
engaging with your customers or your readers in a transparent and
authentic way is not all sweetness and light. So simply issuing a
statement saying you’re committed to listening isn’t the same thing as
listening. And as in any human relationship, there is a dark side to
intimacy.

“The campaigns can sort of distract reporters throughout the day by helping fuel these mini-stories, mini-controversies,” said the New York Times’
Jeff Zeleny. Mini-stories. Mini-controversies. Just the sort of
Twitter-friendly morsels that many in the media think are best-suited to
the new social media landscape. But that conflates the form with the
substance, and we miss the desperate need for more than snackable,
here-now-gone-in-15-minutes scoops. So we end up with a system in which
the media are being willingly led by the campaigns away from the issues
that matter and the solutions that will actually make a difference in
people’s lives. 
[emphsis mine]

Read the whole article.

What might this say for the Church and its obsessive, and at times pathological, preoccupation with social media?  Are the same observations written in this article true for us?  I hear from so many sources of younger people that older leadership in charge simply do not and will not listen (see the bold paragraph, above).

The enduring aspects of the Church in her liturgies, her patterns-of-life, and her foci mitigates against such trendy irrelevancies, yet many of us seem to think that everything must change now, often, and quickly, for its own sake, or we will be become irrelevant. Too often we think that which has endured must be sacrificed for the sake of trendy popularity. We willingly sell our patrimony for a bowl of desperately sought affirmation.

If you pay attention to what younger people are actually saying (in the aggregate), even if it isn’t what we want to hear, we might learn something that actually helps our situation. What I hear and see in the arrogate, and tell me otherwise form sources other than your own opinion, is that younger people are seeking after time-tested substance that is proven by its ability to endure and survive over time (and over time doesn’t mean over the last 30 years). We are tired of the chaos of constant change devoid of substance.  What is sought are examples of real lives that demonstrate a sense of proven surety built on consequential relationships focused on something other than self.

Virality doesn’t give such things – the type of things that give meaning to one’s life and a sense of true accomplishment and worth.

The Next Step…

As we continue along the societal path leading us further into the “Post-Constantinian-Era” of the Church and society in the West – and I’m thinking primarily of those in the U.S., in more urban areas, and substantially those under 30-years of age – the way we go about doing church, the way we go about influencing society for the good and the beautiful, the way we go about the doing of Jesus’ two Great Commands, and particularly the way we go about evangelism/witness – by necessity will and must adapt and change.  This isn’t change for the sake of change, change to attempt to be all hipster-like, change to be on the presumed cutting-edge, or change to accomplish personal or group agendas, but rather change that should naturally come from careful observation, study, participation, and discernment with regard to the dynamic morphing of generational, cultural, perceptual, and/or ambition-al sensibilities and understandings we have of ourselves, our cohorts, and our world. After all, while we are called not to be of the world, we are certainly not called to be other than or out of the world!

So, what does this all mean?  Since we have entered into the cultural milieu where a Judeo-Christian understanding of humanity, our world, and our place in it is no longer the foundation upon which our society revolves with regard to so many things – ethics, morals, sense of purpose, how we relate to other people(s), concepts of freedom and integrity, material things, and our inner-selves – let along God – we must understand and re-engage the central purposes of the Church – the institutions that embody the Mystical Body of Christ in the world.  What are the purposes of the Church to be re-engaged?

I posit this: to begin, that which has endured through the centuries of testing – there is gravity here.  What purposes have been tested and shown to endure? The primary purpose of the Church is to worship God and be present with God in His desire for the good of the created order.  Secondly, the Church is to be the primary conduit through which people come into a salvific relationship with God through Jesus Christ, period.  Thirdly, the Church is to be the place where people are formed and re-formed into the Life-in-Christ by way of the transformative working of the Holy Spirit in our individual and collective lives. This happens as we give ourselves individually to the
practice of the enduring Christians Spiritual Disciplines and as we collectively provide place for the learning of, the habitation of, and the practice of such disciplines. The Church provides for the practice of these disciplines. Once these three enduring proposes of the Church are engaged heartily, even if imperfectly (which is inevitable), then we become the image of God and go about being a witness for Christ’s desire among the people we engage every day.  The way we are a witness – doing evangelism – changes, naturally.  The way we care for the poor and needy will change, organically.  The way we campaign against injustice changes, fundamentally.

The authentic Christian response to the profound needs of the outcasts and marginalized and the way to come against injustice can only happen after we come to love God with all of our being – then we are able to love our neighbor as ourselves.  The central purposes of the Church are not social work and political activism – sorry.  Those things are born authentically for the Christian out of worship, formation, and self-denial. Frankly, the world does not need the Church to care for the needy or to champion justice.  There are plenty of NGO’s and non-profits (religious or secular) that are very good at this. The world does need the Church to know God and to be transformed for living “life to the full.”

Worship/Prayer, Formation/Discipleship, Selflessness/Self-Denial,
Witness/Evangelism are the watchwords, and IMHO the more helpful progression
for action.

I am convinced that once we re-engage the core practices of the Faith, we will realize again the Church’s positive influence for the shaping of the world by God’s design, which is good, beautiful, and peaceful. Although, for the time being as we rebuild trust and authentic alternatives to the prevailing world systems to which we have become beholden, growth will be small and under the radar (because we need to regain our sense of purpose, value, and worth not born out of the seeking of societal approval and affirmation).  For those of us who are after such things, we will need to stay under the radar to a degree because such challenges to the status-quo always gather together those who oppose and resist.  So be it. We work with and along-side all
who wish God’s purposes to be realized, but the next step in the reshaping and reforming of the Church will take place with or without us – I want to be part of the reshaping!

I think here, in this messiness, is where I want to find situated the Imago Dei Initiative!

Ash Wednesday… to go

A colleague of mine, Fr. Robert Hendrickson, writes in his blog, The Curate’s Desk, about the recent phenomena of “Ashes-to-Go” that seems to have caught on in our Church. I think he is correct in asserting that this type of quick and temporary experience does not actually allow people to experience the power behind the form, or the act of having ashes placed on one’s forehead. The power comes from the fullness of the RIte, from the intentional, persistent, and slow working within us by the Holy Spirit as we give ourselves to the effort.  Without such intention and effort, having ashes placed on one’s forehead can be simply an activity, like putting on blush, although for a presumably understood (but not likely so) different purpose.  Here are a few paragraphs from his blog… a full read is well worth it!

“I worry that we are sharing only the mark of our separation from God
rather than our conviction that God dwells ever with us and that this
very dust that we are may be hallowed, sanctified, blessed, and even
assumed. This reconciliation of ourselves to God brings with it the
welcome to live in the fullness of the Christian life. We are given the
hope that “being reconciled with one another,” we may “come to the
banquet of that most heavenly Food” and receive all of the benefits of
Christ’s Passion and Resurrection. Ash Wednesday is not about our sins
alone but about our life in and with the Triune God who calls us into
true life – a life free of the mark of death.

WASHINGTON, DC - FEBRUARY 22:  Marked with a c...

@daylife

“This simply cannot be communicated in a drive-by encounter. The sign
of death is decisively stripped away in the Sacrament – it is that
encounter with the Christ made known in the Body at the Altar and in the
Church that is the point of Lent as we are brought into Communion and
community.

“My worry about Ashes-to-Go is that it reinforces the privatized
spirituality that plagues much of the Church. “I” do not get ashes. “We”
get ashes so that we may know ourselves, as a Body, to be marked for a
moment but saved, together, forever…

“On the plus side, I think it is absolutely vital for the Church to
find ways to engage the changing world. This may be one such way – yet I
cannot quite get comfortable with it. I am increasingly leery of the
Church’s desire to find ways to make the work of the Christian life
easier or faster – especially as it pertains to this most sombre and
needful of seasons.

“My hope though is that Ashes-to-Go really can become an entry point
and that those who receive these ashes will be drawn to the Church in a
fuller and deeper way. Perhaps this brief encounter can catalyze some
movement of the Spirit that calls the recipients to newness of life. I
look forward to talking with my friends about their experience of the
day and pray that their efforts have shared something of the fullness of
the Christian life.”

The Great Drop-Out

Very interesting interview on NPR with Barna Research’s David Kinnaman on why so many young people are dropping out of the institutional Church. Give a listen!

Here are a few paragraphs from the interview:

MARTIN: What are the young people telling you about? Whether they’re taking a break, a temporary break or dropping out altogether, what are they telling you about why?

KINNAMEN: What we really boil it down to – you know, each person that we interviewed had very specific experiences and challenges and the church was, in some way, inadequate in their mind to that. And yet, when we looked at it from a broad perspective, the way I would conclude this is that we’re living in a more complicated age, more complicated questions about marriage and the diversity of this generation, the technology used in social media

And, in a nutshell, what we learned is that churches aren’t really giving them an answer to these complicated questions that they’re facing, these lifestyle issues and challenges that they’re facing. And it’s not really a deep or thoughtful or challenging response that most churches are providing to them.

MARTIN:
And are you finding this phenomenon across what people consider liberal and conservative churches or do you find it concentrated in one side or the other?

KINNAMEN: Well, one of the
surprises for me was I figured that we would see some differences between young Catholics, for instance, and young Protestants and young mainline versus young evangelicals. But I think the overriding theme was that this generation, in so many ways, is post-institutional, regardless of their traditions. So many similarities in their reasons and their reactions to the church and to Christianity.

Some of the things that were different was I think many churches that deal well with complexity didn’t give a sufficient amount of conviction or commitment required of the young people that they work with. And then,
conversely, those that had a strong degree of commitment and sort of emotional connection with the church didn’t deal well with the complexity. So it was sort of a double-edged sword for many of these churches.

Much of this is coming from this much viewed recent YouTube video:

Here are a some additional information –

Continue reading

Smartphones, Smart Pastors, Smart Church

“The dining scene hints at the fact that many youth and young adults today have a relationship with technology and social media that is core to their formation. With this access to the Internet and, through it, the world, their worldview is significantly different than that of pr

SEOUL, SOUTH KOREA - NOVEMBER 28:  A woman hol...

via @daylife

evious generations”

This is an important article and commentary by Adam K. Copeland that anyone… everyone… who has a desire to impact the lives of emerging generations should read!

Read the whole thing here:

Smartphones, Smart Pastors, Smart Church 


App Store – Dayspring Church

It isn’t a matter of just employing technology, but understanding how emerging generations are integrating with changing technology. Current technology, in and of itself, is always passe among emerging generations.

I made a Facebook post a while ago about the passe nature of the World Wide Web among younger people with respect to APPS on smartphones and tablets and how they are usurping the Web. I believing that in the coming decade everything will change, again. As today’s emerging generation moves into their 20’s and 30’s, they will access information and engage their social networks not from the World Wide Web, but they will interact with the world and get their information through APPS rather than the WWW.

Anyway, way back when I started our new campus ministry at Bowling Green State Univ., (Dunamis Outreach, part of Chi Alpha Campus Ministries) we were a part of a new church in Bowling Green, “Dayspring Church” (we had four hundred attending on Sundays in just four years). Well, I came across Dayspring’s APP on iTunes.

So, were are we with respect to emerging culture?

Check out their APP on iTunes:

http://itunes.apple.com/us/app/dayspring-church/id476240885?mt=8